Kampagne für die Reform der Vereinten Nationen

Movement for UN Reform (UNFOR)

SI  VIS  PACEM  PARA  PACEM!

 If you want peace, prepare for peace!

平和を望むなら平和に備えよ

 

Unsere Themen und Projekte:

Menschenrechtsklage/Human Rights Complaint

The Right of Peoples to Peace

Tangiers as City of Peace and World Capital 

The Garland Canal Project

Korrespondenz mit dem Auswärtigen Amt online

Korrespondenz mit den Parteien und Fraktionen im Deutschen Bundestag

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Is Germany actually blocking the development of the UNITED NATIONS to become an effective System of Collective Security?

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THE LAW OF THE REVERSAL OF TENDENCIES

by Klaus Schlichtmann

 

ART. IX / 九条

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INTERESSANTER TEXT:

Walther SCHÜCKING, The International Union of the Hague Peace Conferences

 

INDIA and the Quest for an effective UNITED NATIONS ORGANIZATION

 

Deutsch lernen in Tokio?

KONTAKT: klaus.san@gmail.com

 

Täglich sterben über einhunderttausend Menschen an Hunger.

UNO-CHARTA UN CHARTER

CHARTE DES NATIONS UNIS

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Der Drei-Billionen-Dollar-Krieg

 

·Wie werde ich friedensaktiv ?·

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Artikel 106

Bis das Inkrafttreten von Sonderabkommen der in Artikel 43 bezeichneten Art den Sicherheitsrat nach seiner Auffassung befähigt, mit der Ausübung der ihm in Artikel 42 zugewiesenen Verantwortlichkeiten zu beginnen, konsultieren die Parteien der am 30. Oktober 1943 in Moskau unterzeichneten Viermächte-Erklärung und Frankreich nach Absatz 5 dieser Erklärung einander und gegebenenfalls andere Mitglieder der Vereinten Nationen, um gemeinsam alle etwa erforderlichen Maßnahmen zur Wahrung des Weltfriedens und er internationalen Sicherheit im Namen der Organisation zu treffen.

(Übergangsbestimmungen betreffend die Sicherheit - KAPITEL XVII, UNO-Charta)

第106条

 第43条に掲げる特別協定でそれによって安全保障理事会が第42条に基く責任の遂行を開始することができると認めるものが効力を生ずるまでの間、1943年10月30日にモスコーで署名された4国宣言の当事国及びフランスは、この宣言の第5項の規定に従って、国際の平和及び安全の維持のために必要な共同行動をこの機構に代ってとるために相互に及び必要に応じて他の国際連合加盟国と協議しなければならない。

Article 106

Pending the coming into force of such special agreements referred to in Article 43 as in the opinion of the Security Council enable it to begin the exercise of its responsibilities under Article 42, the parties to the Four-Nation Declaration, signed at Moscow, 30 October 1943, and France, shall, in accordance with the provisions of paragraph 5 of that Declaration, consult with one another and as occasion requires with other Members of the United Nations with a view to such joint action on behalf of the Organization as may be necessary for the purpose of maintaining international peace and security.

Article 106

En attendant l'entrée en vigueur des accords spéciaux mentionnés à l'Article 43, qui, de l'avis du Conseil de sécurité, lui permettront de commencer à assumer les responsabilités lui incombant en application de l'Article 42, les parties à la Déclaration des Quatre Nations signée à Moscou le 30 octobre 1943 et la France se concerteront entre elles et, s'il y a lieu, avec d'autres Membres de l'Organisation, conformément aux dispositions du paragraphe 5 de cette Déclaration, en vue d'entreprendre en commun, au nom des Nations Unies, toute action qui pourrait être nécessaire pour maintenir la paix et la sécurité internationales.

 

 

 

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Human, All too Human

284 The means to real peace. -

No government nowadays admits that it maintains an army so as to satisfy occasional thirsts for conquest; the army is supposed to be for defence. That morality which sanctions self-protection is called upon to be its advocate. But that means to reserve morality to oneself and to accuse one‘s neighbour of immorality, since he has to be thought of as ready for aggression and conquest if our own state is obliged to take thought of means of self-defence; moreover, when our neighbour denies any thirst for aggression just as heatedly as our State does, and protests that he too maintains an army only for reasons of legitimate self-defence, our declaration of why we require an army declares our neighbour a hypocrite and cunning criminal who would be only too happy to pounce upon a harmless and unprepared victim and subdue him without a struggle. This is how all states now confront one another: they presuppose an evil disposition in their neighbour and a benevolent disposition in themselves. This presupposition, however, is a piece of inhumanity as bad as, if not worse than, a war would be; indeed, fundamentally it already constitutes an invitation to and cause of wars, because, as aforesaid, it imputes immorality to one‘s neighbour and thereby seems to provoke hostility and hostile acts on his part. The doctrine of the army as a means of self-defence must be renounced just as completely as the thirst for conquest. And perhaps there will come a great day on which a nation distinguished for wars and victories and for the highest development of military discipline and thinking, and accustomed to making the heaviest sacrifices on behalf of these things, will cry of its own free will: ,we shall shatter the sword‘ - and demolish its entire military machine down to its last foundations. To disarm while being the best armed, out of anelevation of sensibility - that is the means to real peace, which must always rest on a disposition for peace: whereas the so-called armed peace such as now parades about in every country is a disposition to fractiousness which trusts neither itself nor its neighbour and fails to lay down its arms half out of hatred, half out of fear. Better to perish than to hate and fear, and twofold better to perish than to make oneself hated and feared - this must one day become the supreme maxim of every individual state! - As is well known, our liberal representatives of the people lack the time to reflect on the nature of man: otherwise they would know that they labour in vain when they work for a ,gradual reduction of the military burden‘. On the contrary, it is only when this kind of distress is at its greatest that the only kind of god that can help here will be closest at hand.  The tree of the glory of war can be destroyed only at a single stroke, by a lightning-bolt: lightning, however, as you well know, comes out of a cloud and from on high. (R.J. Hollingdale, transl., Human, All Too Human. A Book for Free Spirits, Cambridge Texts in the History of Philosophy (1996), pp. 380-81)

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