Kampagne für die Reform der Vereinten Nationen

Movement for UN Reform (UNFOR)

SI  VIS  PACEM  PARA  PACEM!

 If you want peace, prepare for peace!

平和を望むなら平和に備えよ

 

Unsere Themen und Projekte:

Menschenrechtsklage/Human Rights Complaint

The Right of Peoples to Peace

Tangiers as City of Peace and World Capital 

The Garland Canal Project

Korrespondenz mit dem Auswärtigen Amt online

Korrespondenz mit den Parteien und Fraktionen im Deutschen Bundestag

Donations / Spenden

counter gratis

Is Germany actually blocking the development of the UNITED NATIONS to become an effective System of Collective Security?

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THE LAW OF THE REVERSAL OF TENDENCIES

by Klaus Schlichtmann

 

ART. IX / 九条

Unterstützer

支援してくださっている人々

INTERESSANTER TEXT:

Walther SCHÜCKING, The International Union of the Hague Peace Conferences

 

INDIA and the Quest for an effective UNITED NATIONS ORGANIZATION

 

Deutsch lernen in Tokio?

KONTAKT: klaus.san@gmail.com

 

Täglich sterben über einhunderttausend Menschen an Hunger.

UNO-CHARTA UN CHARTER

CHARTE DES NATIONS UNIS

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Der Drei-Billionen-Dollar-Krieg

 

·Wie werde ich friedensaktiv ?·

Mitmachen   HIER   eintragen

国際司法裁判所

français         Deutsch         English

http://www.unic.or.jp/know/court.htm

http://www.icj-cij.org/jurisdiction/index.php?p1=5&p2=1&p3=3

第三十六条

  1. 裁判所の管轄は、当事者が裁判所に付託するすべての事件及び国際連合憲章又は現行諸条約に特に規定するすべての事項に及ぶ。
  2. この規程の当事国である国は、次の事項に関するすべての法律的紛争についての裁判所の管轄を同一の義務を受諾する他の国に対する関係において当然に且つ特別の合意なしに義務的であると認めることを、いつでも宣言することができる。
    1. 条約の解釈
    2. 国際法上の問題
    3. 認定されれば国際義務の違反となるような事実の存在
    4. 国際義務の違反に対する賠償の性質又は範囲
  3. 前記の宣言は、無条件で、多数の国若しくは一定の国との相互条件で、又は一定の期間を付して行うことができる。
  4. その宣言書は、国際連合事務総長に寄託され、事務総長は、その謄本を規程の当事国及び裁判所書記に送付する。
  5. 常設国際司法裁判所規程第三十六条に基いて行われた宣言でなお効力を有するものは、この規程の当事国の間では、宣言が今後存続すべき期間中及び宣言の条項に従って国際司法裁判所の義務的管轄を受諾しているものとみなす。
  6. 裁判所が管轄権を有するかどうかについて争がある場合には、裁判所の裁判で決定する。

 

PERSÖNLICHES

Personal 僕のこと

KONSENSMODELL

Consensus model

RUNDBRIEFE

Round letters

KORRESPONDENZ

Correspondence

VERÖFFENTLICHUNGEN

Publications 出版されている私の記事

FRIEDENSVERFASSUNG

Peace Constitutions 平和憲法

VÖLKERRECHT

TEXTE            Texts

ÖKOLOGIE     Ecology

LITERATUR       Literature 

ZITATE & SPRÜCHE Sayings

IGH ICJ

GUT:

http://www.democracynow.org

 

FRIEDRICH NIETZSCHE:

フリードリッヒ  ニーチェ: 

Deutsch      日本語      français

Human, All too Human

284 The means to real peace. -

No government nowadays admits that it maintains an army so as to satisfy occasional thirsts for conquest; the army is supposed to be for defence. That morality which sanctions self-protection is called upon to be its advocate. But that means to reserve morality to oneself and to accuse one‘s neighbour of immorality, since he has to be thought of as ready for aggression and conquest if our own state is obliged to take thought of means of self-defence; moreover, when our neighbour denies any thirst for aggression just as heatedly as our State does, and protests that he too maintains an army only for reasons of legitimate self-defence, our declaration of why we require an army declares our neighbour a hypocrite and cunning criminal who would be only too happy to pounce upon a harmless and unprepared victim and subdue him without a struggle. This is how all states now confront one another: they presuppose an evil disposition in their neighbour and a benevolent disposition in themselves. This presupposition, however, is a piece of inhumanity as bad as, if not worse than, a war would be; indeed, fundamentally it already constitutes an invitation to and cause of wars, because, as aforesaid, it imputes immorality to one‘s neighbour and thereby seems to provoke hostility and hostile acts on his part. The doctrine of the army as a means of self-defence must be renounced just as completely as the thirst for conquest. And perhaps there will come a great day on which a nation distinguished for wars and victories and for the highest development of military discipline and thinking, and accustomed to making the heaviest sacrifices on behalf of these things, will cry of its own free will: ,we shall shatter the sword‘ - and demolish its entire military machine down to its last foundations. To disarm while being the best armed, out of anelevation of sensibility - that is the means to real peace, which must always rest on a disposition for peace: whereas the so-called armed peace such as now parades about in every country is a disposition to fractiousness which trusts neither itself nor its neighbour and fails to lay down its arms half out of hatred, half out of fear. Better to perish than to hate and fear, and twofold better to perish than to make oneself hated and feared - this must one day become the supreme maxim of every individual state! - As is well known, our liberal representatives of the people lack the time to reflect on the nature of man: otherwise they would know that they labour in vain when they work for a ,gradual reduction of the military burden‘. On the contrary, it is only when this kind of distress is at its greatest that the only kind of god that can help here will be closest at hand.  The tree of the glory of war can be destroyed only at a single stroke, by a lightning-bolt: lightning, however, as you well know, comes out of a cloud and from on high. (R.J. Hollingdale, transl., Human, All Too Human. A Book for Free Spirits, Cambridge Texts in the History of Philosophy (1996), pp. 380-81)

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